From Chapter 6 ("Our One and Only Commandment") of Subtle Sound: The Zen Teachings of Maurine Stuart:
... We don't sit here and think about what enlightenment is. To think "I must get enlightened" is the greatest impediment. To have some degree of enlightenment is wonderful; to think about it is terrible. "No knowing" is what we do, as in the famous phrase of Bodhidharma. When the emperor of China asked, "Who is this who stands before me?" Bodhidharma replied, "No knowing." No knowing. There is no way that we can take this intuitive mind and quantify it. We can't say, "Here it is, I'm going to give you one month's worth, or two months' worth, and now your course is finished." That's not it. We may see it in an instant, or it may take several lifetimes. This is a practice of endurance and patience. Forgetting all about gaining anything, we are simply trying to see clearly.
What does seeing clearly mean? It doesn't mean that you look at something and analyze it, noting all its composite parts; no. When you see clearly, when you look at a flower and really see it, the flower sees you. It's not that the flower has eyes, of course. It's that the flower is no longer just a flower, and you are no longer just you. Flower and you have dissolved into something way beyond what we can even say, but we can experience this. This kind of seeing, this kind of understanding is "as-it-is-ness." This wonderful intuitive wisdom infuses everything we do, if we just open ourselves up to it, and forget about all our selfish, petty concerns, forget about what we want, what we must get, whether this is doing something for us. Forget it. We are here for the sake of all sentient beings, and we are one with all sentient beings when we come to see this as-it-is-ness. ...
(cf. Not Always So (2009-07-04), ...) - ^z - 2017-02-20