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From the New York Times "Your Favorite Things" news note of 21 Dec 2024, three selections (lightly edited for format):
(cf Thanks For (2001-11-22), Gratefulation and Gratituding (2021-11-11), ...) - ^z - 2024-12-21
- Saturday, December 21, 2024 at 07:39:10 (EST)
Bits from the transcript of a conversation between NY Times columnist David French (religious, evangelical Christian) and Jonathan Rauch (self-described as "gay and atheistic and Jewish") titled "What if Our Democracy Can’t Survive Without Christianity?". Rauch has a forthcoming book (Cross Purposes: Christianity’s Broken Bargain With Democracy) and the dialogue relates to some of its key points. In Rauch's judgment:
... the three fundamentals of Christianity map very well onto the three fundamentals of Madisonian liberalism. And one of those is don’t be afraid. No. 2 is be like Jesus. Imitate Jesus. And No. 3 is forgive each other. And those things are very much like how you run a constitutional republic. You can’t be afraid of losing all the time. Sometimes you’ve got to let the other team win. You have to trust in the system. You have to believe in traits like the basic dignity and equality and humanity of everyone, even the people you oppose. And you can’t be so judgmental that you think if you lose the next election everything is over, and that bad people win and you’ve somehow got to drive them out of the country."
It turns out that Christianity is a load-bearing wall in democracy, and the founders told us that. They didn’t specify that you have to be a Christian, per se, but they said that our liberal, secular Constitution, it’s great, as far as it goes, but it relies on virtues like truthfulness and lawfulness and the equal dignity of every individual. And they understood that those have to come from an outside source. The Constitution won’t furnish them. And the source that they relied on principally was religion to teach those things and to build and transmit those values. And it turns out that for most of our history, Christianity has been pretty good at that. I mean, lots of exceptions, of course. But what I didn’t realize 20 years ago is how right they were. And that once Christianity begins caving in, people begin looking other places for their sources of values. They go to “wokeness” or QAnon or MAGA. And those turn out to be not the kinds of values that you can use to underpin a democracy. And that’s the situation that we seem increasingly stuck in.
and
Rauch contends that Christianity fails if it becomes "thin" (a secularized consumer good) or "sharp" ("at war with the culture around it") — and that, to be a support for democracy, Christianity needs to be "thick" (committed to the teachings of Jesus).
Rauch concludes:
... I have learned that there are teachings at the core of Christianity which are beautiful and true. You don’t have to believe in Jesus to believe them. You can believe in James Madison to believe them because they’re similar, and that’s not coincidental. And I think it can only do good and not harm to the country and to Christian witness, if Christians can do the work of rediscovering and elevating those elements of the Christian faith which uphold our democracy and which uphold the teachings of Christ. I can’t see that any possible harm would result from that. And so what I come down to is addressing my Christian fellow citizens and saying, why not give Jesus a try?
(cf Foam on the Ocean (2000-07-13), Christmas Faith (2000-12-23), Passage to India - God Is Love (2017-09-23), ...) - ^z - 2024-12-21
- Saturday, December 21, 2024 at 07:03:26 (EST)
| More Meta Less Clinging |
That's Diana Winston's 2019 The Little Book of Being: Practices and Guidance for Uncovering Your Natural Awareness. It's both disorganized and brilliant, as it explores an alternative to "classical mindfulness", the structured practice of focused attention. Winston says in the Introduction: "There are multiple ways to be aware: from the effortful to the effortless, from the narrowly focused to the wide open and spacious, from awareness of objects to objectless awareness of awareness." What a lovely summary of the entire enterprise!
The journey to Natural Awareness that Winston describes is gentle, meandering, rather first-person, and filled with delights. A few signposts along the way, starting in Chapter 6, "The Spectrum of Awareness Practices":
At one end of the spectrum is what we might call focused awareness practice. When we are practicing focused awareness, we're making an effort and focusing narrowly on an object—often our breath. When our attention wanders, we notice it has wandered and then return our attention to our breath (or other object of focus). Focused awareness practice is the classical mindfulness meditation practice most people begin with, and it is useful for training unruly minds. It helps us develop stabilization, concentration, and clarity of mind. ... Next along the spectrum is what we might call flexible awareness practice, which is also taught within classical mindfulness meditation When we are practicing flexible awareness, our awareness has a wider field, rather than being narrowed to only one central focus (like our breath). Sometimes we flexibly move our attention to investigate other objects of awareness that pull us away from our main focus (such as a sound, a sensation, or an emotion) and then return to our main focus after a while. Sometimes our attention may appear to jump around from object to object, and we rarely return to a main focus. Effort is variable, attention is both broad and narrow, and we still focus on objects. ... On the far end of the spectrum is natural awareness practice, which is not commonly included in classical mindfulness meditation. Natural awareness practice is usually effortless and objectless, emphasizing awareness of awareness. With natural awareness practice, we don't have to try so hard. Our mind tends to rest in a place of ease, and awareness seems to happen on its own. Typically, attention is broad, and it doesn't focus on objects ...
While meditating with open eyes, shift into mindful seeing, softly gazing at what is in front of you and/or having an awareness of the periphery. Once you feel stably aware of the visual field, for fun, see if you can notice the space between the objects rather than the objects themselves. Don't focus on what your eyes are naturally drawn to, but instead on the space surrounding those things. Soften, relax, and connect with the space. What happens as you do this? Trust what emerges, letting whatever unfolds unfold. Relax and marinate in your discoveries. In daily life you might try this glimpse practice outside under a night sky. Can you notice the space in between the billions of stars?
When people access natural awareness, they typically experience natural awareness as only right in front of them. There is nothing wrong with this experience per se, but it is incomplete. Natural awareness is actually directionless. It can be externally experienced in a forward-facing direction, but it can also be experienced in all directions—behind, above and below us. Additionally, we can experience it internally, when we include our bodies in our natural awareness. All of the qualities we might notice in forward, externl natural awareness can be present inside our very body. We might feel spacious, soft, warm, relaxed, and any of the other facets of the diamond I talked about in chapter 11. Any of these qualities could be sensed quite strongly inside our bodies. Then we can make another step and sense natural awareness externally and internally simultaneously. It is important for the awareness to become sensed internally, or embodied, because this shift allows us to function from the natural awareness. Natural awareness starts to feel more like an aspect of our physical body, not just an aspect of our mind. We can lead our lives from a place of embodied natural awareness, in which we are not merely a head with a body dangling from it.
Once many years ago, while practicing with one of my teachers, I asked a question: "How do you make natural awareness increase?" His response was, "Natural awareness doesn't increase. Clinging lessens." ...
Every morning when I meditate, I say a short meditative prayer to begin my practice. It is of Buddhist origin, taken from Shantideva, an eighth-century Buddhist monk and scholar. It goes like this:
After Chapter 32, in a Glimpse Practice titled "The Space Between Things":
In Chapter 35, "Embodiment":
Near the end of Chapter 38, "Caught or Free?":
In Chapter 45, "Intend Compassion":
In Chapter 47, "Don't Do It Alone":
It takes just one other person to create a community. ... You can discuss your practice, share questions, and explore how to implement natural awareness practices in daily life all by phone, video chat, or text.
All good — especially the emphasis on being gentle and loving-kind toward oneself!
(cf Wherever You Go, There You Are (2008-10-26), Being with Your Breath (2010-02-20), Fully Present (2011-02-14), Find the Beauty (2011-04-03), Bringing Back a Wandering Attention (2013-02-13), Mindfulness for Beginners (2013-07-18), Beginning Mindfulness (2013-09-22), Metacognitive Awareness (2018-05-19), Mantra - Be Meta, Be Open, Be Love (2018-11-11), ...) - ^z - 2024-12-03
- Tuesday, December 03, 2024 at 22:26:20 (EST)
Brad Stulberg writes in his NYT op-ed essay "How to Keep Going Amid the Chaos" about the concept of "tragic optimism", defined by Viktor Frankl as arising from "the three tragedies" of life:
... The first tragedy is pain, because we are made of flesh and bone. The second is guilt, because we have the freedom to make choices and thus feel responsible when things don’t go our way. The third is loss, because we must face the reality that everything we cherish is impermanent, including our own lives. Tragic optimism means acknowledging, accepting and even expecting that life will contain hardship and hurt, then doing everything we can to move forward with a positive attitude anyway. It recognizes that one cannot be happy by trying to be happy all the time, or worse yet, assuming we ought to be. Rather, tragic optimism holds space for the full range of human experience and emotion, giving us permission to feel happiness and sadness, hope and fear, loss and possibility — sometimes in the same day, and even in the same hour.
Tragic optimism does not encourage actively seeking out or romanticizing suffering. Not everything has to be meaningful; sometimes things just suck. Rather, tragic optimism realizes the inevitability of suffering but also that we generally have at least some say in how we face it. Difficult moments, both personal and collective, often lead to extreme behaviors: what’s now known as toxic positivity on the one hand — burying our heads in the sand and deluding ourselves that everything is great — or excessive pessimism and despair on the other. Both absolve us of doing anything about the situation. Excessive optimism and delusion, at root, deny that anything is wrong; and if nothing is wrong, there is nothing to worry about and nothing to change. Extreme pessimism and despair are so grim they essentially say that any action would be pointless. Between these two poles exists a third way: committing to wise hope and wise action. Wise hope and wise action ask us to accept a situation and see it clearly for what it is, and then muster the strength, courage and resolve to focus on what we can control. We remind ourselves that we have faced challenges before. We continue because to stand still is not an option. Recognizing that we maintain agency fuels hope, and maintaining hope reminds us that we have agency. Resilience comes down to a few core factors: leaning into community, being kind to yourself, finding small routines to support your mental health, allowing yourself to feel sadness and loss and yet maintain hope at the same time. It requires a commitment to taking productive action.
Stulberg's concluding advice:
So important to aspire for, so challenging to achieve ...
(cf Bennett on Stoicism (1999-04-29), Search for Meaning (2005-08-27), David Brooks on Being Human (2023-10-21), ...) - ^z - 2024-11-30
- Saturday, November 30, 2024 at 11:20:11 (EST)
Gentle, beautiful, and full of loving-kindness: John Green's 2012 young adult novel The Fault in Our Stars explores death, life, the universe, and much more. Its protagonist is Hazel Grace Lancaster, a 16-year-old girl living with and dying of cancer. Most of its central characters are young people with cancer, or family members thereof. Its plot is a quest and a love story, with deep philosophy at its core. A few striking snippets, starting in Chapter 1 at a support-group meeting:
Isaac and I communicated almost exclusively through sighs. Each time someone discussed anticancer diets or snorting ground-up shark fin or whatever, he'd glance over at me and sigh ever so slightly. I'd shake my head microscopically and exhale in response.
"Not your fault, Hazel Grace. We're all just side effects, right?" "'Barnacles on the container ship of consciousness,'" I said, quoting AIA. "Okay," he said. I gotta go to sleep. It's almost one." "Okay," I said. "Okay," he said. I giggled and said, "Okay." And then the line was quiet but not dead. I almost felt like he was there in my room with me, but in a way it was better, like I was not in my room and he was not in his, but instead we were together in some invisible and tenuous third space that could only be visited on the phone. "Okay," he said after forever. "Maybe okay will be our always." "Okay," I said. It was Augustus who finally hung up.
"That's too bad. I am so in the mood for poetry. Do you have anything memorized?" "'Let us go then, you and I,'" I started nervously, "'When the evening is spread out against the sky / Like a patient etherized upon a table.'" "Slower," he said. I felt bashful, like I had when I'd first told him of An Imperial Affliction. "Um, okay. Okay. 'Let us go, through certain half-deserted streets, / The muttering retreats / Of restless nights in one-night cheap hotels / And sawdust restaurants with oyster-shells: / Streets that follow like a tedious argument / Of insidious intent / To lead you to an overwhelming question . . . / Oh, do not ask, "What is it?" / Let us go and make our visit.'" "I'm in love with you," he said quietly. "Augustus," I said. "I am," he said. He was staring at me, and I could see the corners of his eyes crinkling. "I'm in love with you, and I'm not in the business of denying myself the simple pleasure of saying true things. I'm in love with you, and I know that love Is just a shout into the void, and that oblivion is inevitable, and that we're all doomed and that there will come a day when all our labor has been returned to dust, and I know the sun will swallow the only earth we'll ever have, and I am in love with you." "Augustus," I said again, not knowing what else to say. It felt like everything was rising up in me, like I was drowning in this weirdly painful joy, but I couldn't say it back. I couldn't say anything back. I just looked at him and let him look at me until he nodded, lips pursed, and turned away, placing the side of his head against the window.
"Also, it was a bit hopeless," he said. "A bit defeatist." "If by defeatist you mean honest, then I agree." "I don't think defeatism is honest," Dad answered. "I refuse to accept that." "So everything happens for a reason and we'll all go live in the clouds and play harps and live in mansions?" Dad smiled. He put a big arm around me and pulled me to him, kissing the side of my head. "I don't know what I believe, Hazel. I thought being an adult meant knowing what you believe, but that has not been my experience." "Yeah," I said. "Okay." He told me again that he was sorry about Gus, and then we went back to watching the show, and the people picked a house, and Dad still had his arm around me, and I was kinda starting to fall asleep, but I didn't want to go to bed, and then Dad said, "You know what I believe? I remember in college I was taking this math class, this really great math class taught by this tiny old woman. She was talking about fast Fourier transforms and she stopped midsentence and said, 'Sometimes it seems the universe wants to be noticed.' "That's what I believe. I believe the universe wants to be noticed. I think the universe is improbably biased toward consciousness, that it rewards intelligence in part because the universe enjoys its elegance being observed. And who am I, living in the middle of history, to tell the universe that it–or my observation of it–is temporary?" "You are fairly smart," I said after a while. "You are fairly good at compliments," he answered.
I thought about it. My old stock answer was that I wanted to stay alive for my parents, because they would be all gutted and childless in the wake of me, and that was still true kind of, but that wasn't it, exactly. "I don't know." "In the hopes that you'll get better?" "No," I said. "No, it's not that. I really don't know. Isaac?" I asked. I was tired of talking. Isaac started talking about true love. I couldn't tell them what I was thinking because it seemed cheesy to me, but I was thinking about the universe wanting to be noticed, and how I had to notice it as best I could. I felt that I owed a debt to the universe that only my attention could repay, and also that I owed a debt to everybody who didn't get to be a person anymore and everyone who hadn't gotten to be a person yet. What my dad had told me, basically.
... and in Chapter 5, where Hazel and Augustus invent a new codeword to share, a secret verbal hug, during a late-night telephone conversation:
... and in Chapter 10, sitting side-by-side during a long airplane trip:
... and in Chapter 14, when Heather and her father are talking together about a book and about life:
... and near the end, in Chapter 24, as Heather responds to a question about why she shouldn't wish for her own death:
... and much, much more.
(cf Search for Meaning (2005-08-27), Easter Morning Musings with a Friend (2008-03-24), Never Forgotten (2024-08-16), An Abundance of Katherines (2024-11-12), ...) - ^z - 2024-11-21
- Thursday, November 21, 2024 at 11:21:45 (EST)
"Against Panic: A Survival Kit" by New York Times columnist Margaret Renkl paints a beautiful portrait of Nature and its power to preserve, protect, and defend the spirit, especially in times of turmoil. Best brief bits perhaps include:
It's all about staying strong, long-term, to help repair the World ...
(cf Vastness, Equanimity, Selflessness (2015-06-04), Joko on Joy (2015-09-03), Tikkun Olam (2019-12-11), Most Beautiful Day (2023-07-01), Love for Imperfect Things (2024-02-12), ...) - ^z - 2024-11-13
- Wednesday, November 13, 2024 at 07:40:17 (EST)
By John Green, An Abundance of Katherines (2006) is a delightful young adult novel – beautifully written, hilarious in places – about various misadventures of Colin, an anagrammatic teenage prodigy (but maybe not genius) and his friends. There's a wee bit of math (that could have been done better) and a truckload of fun, all served up with a splash of thoughtfulness and Meaning-of-Life philosophy. From the epilogue:
... And he found himself thinking that maybe stories don't just make us matter to each other—maybe they're also the only way to the infinite mattering he'd been after for so long.
And Colin thought: Because like say I tell someone about my feral hog hunt. Even if it's a dumb story, telling it changes other people just the slightest little bit, just as telling the story changes me. An infinitesimal change. And that infinitesimal change ripples outward—ever smaller but everlasting. I will get forgotten, but the stories will last. And so we all matter—maybe less than a lot, but always more than none.
... beautiful, hopeful, true.
... pona lukin, pona tenpo kama, lon
(in Wikipedia with many spoilers: An Abundance of Katherines — and cf Worth the Cost (2004-02-03), Easter Morning Musings with a Friend (2008-03-24), The Meaning of Life (2008-07-24), Lines of a Story (2017-11-28), Never Forgotten (2024-08-16), ...) - ^z - 2024-11-12
- Tuesday, November 12, 2024 at 08:06:05 (EST)
andI think people need something just to concentrate on. There's something about — you know, when your life is sort of falling apart — you need to create a purpose in it for yourself, and if that purpose is quite small it doesn't matter, it's important — something tangible, something they can say, "Well, that's mine, I'm going to do that today!" — and it's it's worth getting up for.
andPeople say, "Oh, how beautiful", and you know it's not, you know there's lots of mistakes in it!
andLooking at the therapeutic benefits of knitting, it's not just the making, it's also the giving of a gift, giving away. The idea is that people just come together. The whole thing is, there's no right or wrong. It doesn't matter if you make a mistake. You make your bird, and you give it away, if you want to.
andMistakes can be undone. You can cover a mistake with a button or a crochet flower or something, so that the mistakes don't matter!
Oh, I've unraveled a lot over the years — well, knitting, and myself possibly! Would you like a coffee now, dear?
(New York Times gift-link and Youtube link — cf obituary of Mason Rankin, excerpt in McGs (2002-02-28), and Crochety Crochet (2011-03-14), ...) - ^z - 2024-11-10
- Sunday, November 10, 2024 at 07:26:06 (EST)
Much like the Canterbury Tales of Chaucer, in the District Court on 2024-11-08 a series of diverse stories unfold — of justice and mercy, process and compromise, sin and redemption. Judge Amy Bills presides and:
Bottom line: it's all about the third phase of the Social Process: after Rules (aka laws) are defined, and somebody is accused of Breaking the rules, then there is an open, fair, documented, auditable process to Interpret and Apply the rules. Fascinating!
(i'm there in case i'm needed to testify about events witnessed on 23 Sep 2024, when a mentally disturbed person took off their clothes and stood naked in front of several houses in the neighborhood, praying and chanting for souls that they felt were in need of help – as it turned out, the person entered a guilty plea and is getting treatment; cf Opaque Justice (2002-01-29), For Great Justice (2002-12-01), Winter's Tale on Justice (2014-11-03), ...) - ^z - 2024-11-09
- Saturday, November 09, 2024 at 18:06:22 (EST)
| R.I.P. Frederic Jameson 1934-2024 |
(for a dense sample of Jameson's writing about detective novelist Raymond Chandler see "Real Qualities of the Microcosm: Raymond Chandler in Los Angeles, USA") - ^z - 2024-09-28
- Saturday, September 28, 2024 at 07:38:47 (EDT)
"Malcolm Gladwell Holds His Ideas Loosely. He Thinks You Should, Too.", an interview with Gladwell by Emma Goldberg, brilliantly puts its key point in the title. Other excellent comments along the way:
(see New York Times gift-link to the interview, and here cf Science vs Stamp Collecting (2000-06-20), Retrospective History (2003-03-07), ...) - ^z - 2024-09-26
- Thursday, September 26, 2024 at 10:54:25 (EDT)
"I Wanted to Crave Him, Not Have Him", a New York Times essay by Lei Wang, pirouettes around a wonderful Chinese word: zhiji, written zhī jǐ with tones, or 知己 in characters. It literally means "know yourself". Wang begins:
One of the most intimate relations in Chinese culture is known as the “zhiji” — the “know-self,” one who knows you like you know yourself. This is a connection outside of any social role, something beyond even best-friendship, like a platonic soul mate. The Chinese describe the feeling a know-self inspires as different from friendly, romantic or familial feelings: It is considered a fourth kind of feeling.
It is friendship with a certain spark, but not quite romance — the ideal spiritual relationship.
It's a "Modern Love" essay, and Wang goes on to tell her own know-self friend-forever story, plus confessional-commentary on other relationships. She shares delightful philosophical asides, e.g.: "What we call platonic now was actually the highest rung of Plato’s Ladder of Love, which ran from lowly love of the earthly to love of the celestial — love in its most spiritual form."
Bottom line in one word: invariable. Like the North Star (see Shakespeare's Sonnet 116) or the compass-point circle-center (see John Donne's Valediction: Forbidding Mourning). People who are always there, and always here, for each other. One.
(cf Mantra - We Are One (2017-04-18), Other Significant Others (2024-05-07), ...) - ^z - 2024-09-20
- Friday, September 20, 2024 at 13:46:34 (EDT)
"The Sentinel" by Casey Cep is a beautiful profile of Ron Walters, civil servant, head of the National Cemetery Administration. It's long, inspirational, kind, and thoughtful. A sample from near the end:
… “He would’ve made a great priest,” Rosemary Williams, a lifelong Catholic, told me. “There are people like Ron who work in the federal government, and you can tell they’ve answered a call. Ron always makes me want to be a better person.”
… “People who come into contact with him are inspired, and, to me, that’s the mark of a great leader.” I experienced it, too, leaving every interview with him wanting to be the Ron Walters of my writing, the Ron Walters of my exercise regimen, the Ron Walters of my marriage.
Who among us doesn’t want to be better at everything? Not just our work, however momentous or mundane it might be, but every aspect of our life: relationships, friendships, health, hobbies, community, stewardship of the earth, everything. Most of us, thankfully, aren’t terrible at what we do. We’re okay or pretty good. But Walters reminds us: Why not be better? Why not be the best? It isn’t impossible; it simply demands our constant devotion. Perpetual care, it turns out, is not just for cemeteries.
(see Washington Post gift-link for "The Sentinel"; see "The Canary", another Post profile of an amazing civil servant, via this gift-link — and here, cf Among the Missing (2001-10-20), Memorial Day (2002-05-28), Mantra - We're the Best (2017-11-26), 2020-08-26 - Haiti Cemetery (2020-09-09), Fifth Risk (2024-09-18), ...) - ^z - 2024-09-19
- Thursday, September 19, 2024 at 08:00:45 (EDT)
Michael Lewis's 2018 book The Fifth Risk is well-written, thoughtful, and important. It's all about good government: how, thanks to dedicated civil servants, extraordinarily valuable services and products are delivered to the citizens of the United States. Unappreciated, patient people in the bureaucracy do amazing, creative things. Lewis tells their story beautifully, as he did for a single person (Chris Mark, Department of Labor) in his 2024 Washington Post profile-essay "The Canary". Powerful writing, meticulous research, excellent explanations, vital results.
And "The Fifth Risk" of the title? It's Project Management — and the risk is that ignorant, selfish individuals (and private organizations) will subvert the political process, break the mechanisms of competent government, waste or steal national resources, and ultimately kill people. It's scary, and it has happened in many societies, including the USA, throughout history ...
(see this gift-link for "The Canary"; cf MoneyBall (2004-06-07, Big Short (2011-04-24), ...) - ^z - 2024-09-18
- Wednesday, September 18, 2024 at 15:53:41 (EDT)
from How to Keep House while Drowning by KC Davis, Chapter 6: "... your home is an inanimate object .... it doesn't deserve to be cared for. You are a person. You deserve to be cared for. ..."
| tomo sina li ijo moli tomo sina li wile ala olin sina jan sina wile olin a! |
(semi-literally: "Your home is a dead thing. Your home does not need love. You are a person. You need love!") - ^z - 2024-09-10
- Tuesday, September 10, 2024 at 16:23:34 (EDT)
| "You have to be smart, but not too smart, to put in the years!" |
(or more literally, "In the context of your working for a long time, you want to be smart, but you don't want to be hugely smart!")
sina pali e tenpo suli la sina wile sona
taso sina wile ala sona suli
(Chris Mark, as quoted by Michael Lewis in "The Canary") - ^z - 2024-09-09
- Monday, September 09, 2024 at 21:42:21 (EDT)
🥚
I am only an egg.
| mi sike mama taso |
(from Robert A Heinlein's Stranger in a Strange Land; cf Hurry Patiently (2008-12-14), Waiting Is (2011-01-17), Brightly, Brightly, and with Beauty (2012-06-25), Pure Waiting (2023-06-23), ...) - ^z - 2024-09-06
- Friday, September 06, 2024 at 08:08:42 (EDT)
| There are two ways to feel rich. Have more. Want less. |
| pilin sina li jo e mani mute la nasin tu li lon o jo e mute o wile e lili |
(cf More Fun Less Stuff (2002-10-01), ...) - ^z - 2024-09-04
- Wednesday, September 04, 2024 at 11:28:13 (EDT)
"Rest is a Right,
not a Reward!"
If you need Rest, then Rest
Others may not take that away
Rest is good
sina wile lape la o lape
jan ante li ken ala weka e ni
lape li pona
(cf Chapter 24 of How to Keep House while Drowning by KC Davis) - ^z - 2024-09-02
- Tuesday, September 03, 2024 at 13:56:52 (EDT)
🌱
🌱
| The Smallest Good Is as Good as the Greatest Good |
🌱
| pona lili li pona suli pona suli li pona sewi |
(cf How to Keep House while Drowning by KC Davis, Chapter 22: "Good enough is perfect.") - ^z - 2024-08-30
- Friday, August 30, 2024 at 07:33:36 (EDT)
💕
| Things don't have meaning. People have meaning. |
💕
| ijo li jo ala e kon jan li jo e kon |
(cf How to Keep House while Drowning by KC Davis, Chapter 5: "... care tasks are morally neutral, mess has no inherent meaning. ... Dishes cannot make meaning—only people can.") - ^z - 2024-08-29
- Thursday, August 29, 2024 at 09:56:05 (EDT)
💖
| o pana e pona tawa sina pi tenpo kama |
💖
| Be Kind to Your Future Self! |
(cf Chapter 2 of How to Keep House while Drowning by KC Davis) - ^z - 2024-08-28
- Wednesday, August 28, 2024 at 08:09:41 (EDT)
| o olin sina |
Love thyself! — or perhaps, as said by KC Davis in How to Keep House While Drowning: "Self-compassion is key"!
^z - 2024-08-27
- Tuesday, August 27, 2024 at 08:37:47 (EDT)
| lawa open kulupu |
An enigmatic mantra from the Insight Dice — perhaps suggesting:
... that last possibility echoes an observation by Michael Kimmelman (NY Times music critic, in Creative Devices): "Bach, whose music has the most rules, also gives the most freedom, a paradoxical quality of creativity."
^z - 2024-08-26
- Monday, August 26, 2024 at 16:18:01 (EDT)
Feeling deep sympathy
— without taking in pain
Serving one another
— without anything in return
Helping the needy
— without removing responsibility
Forgiving the guilty
— without approving the sin
🙌
(cf Carrying Our Own Stuff (2017-01-17), ...) - ^z - 2024-08-23
- Saturday, August 24, 2024 at 05:51:05 (EDT)
Mind your heart.
Spend time with friends.
Know that you are loved!
or in Toki Pona:
💖
o lukin tawa pilin sina
o awen lon jan pona sina
o sona e olin tawa sina
(with special thanks to Dr 🌙 !) - ^z - 2024-08-22
- Thursday, August 22, 2024 at 08:32:55 (EDT)
When a bell stops ringing
At the moment a door closes
Between night and day
In the space between thoughts
Breathe
(cf Between (2009-12-10), ...) - ^z - 2024-08-13
- Wednesday, August 14, 2024 at 15:53:50 (EDT)
A nation named not for a person,
Not for a tribe, but for a concept — unity
Like a partnership, a marriage
A mathematical set, a team
Together
One
^z - 2024-08-12
- Tuesday, August 13, 2024 at 08:04:46 (EDT)
Because — just because
Everything has a cause
And that cause has a cause before it
Back to the very beginning —
Or if there's a loop without a beginning,
Then the cause applies to the whole loop
Why?
Because — just because
^z - 2024-08-11
- Monday, August 12, 2024 at 10:17:59 (EDT)
🙉
Illusion or delusion?
Is there any choice?
Compulsion or decision?
Oh shush, Inner Voice!
^z - 2024-08-09
- Sunday, August 11, 2024 at 12:59:56 (EDT)
All that is:
Future, past
Outside, within
Tiny, vast
Glacial-slow
Atomic-fast
Below, above
First and last!
^z - 2024-08-08
- Friday, August 09, 2024 at 08:55:37 (EDT)
🪺
Invisible bands
Together we run
Hands take hands
Two become one
^z - 2024-08-07
- Thursday, August 08, 2024 at 09:33:37 (EDT)
Pure seeing
Perfect hearing
Sensing what is
Without labels
Without judgment
Without choice
Only present
(cf Attention, Attention, Attention (2015-03-03), Bare Attention (2016-06-20), Attention Means Attention (2019-09-18), ...) - ^z - 2024-08-05
- Wednesday, August 07, 2024 at 10:08:35 (EDT)
Invisible ropes
Bind us together
Hold us back
Pull us forward
Rescue us when we fall
Carry words between us
Lead us through darkness
Until the day we
Cut the ropes
And go solo
^z - 2024-08-04
- Monday, August 05, 2024 at 07:51:09 (EDT)
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